the last book I ever read (Chasing Bright Medusas: A Life of Willa Cather, excerpt six)

from Chasing Bright Medusas: A Life of Willa Cather by Benjamin Taylor:

On her return from Pittsburgh to New York she’d set to work moving from 82 Washington Place to a spacious new apartment Edith had found for them at 5 Bank Street—seven high-ceilinged rooms, one flight up, with two coal-burning fireplaces, a good kitchen, plenty of light, and views to the sycamore-lined street. Best of all was a little study off the living room, in which much of the work to come would be done. They’d moved in on New Year’s Day of 1912.

Cather was never a lover of New York. To Elizabeth Shepley Sergeant she wrote: “You cannot go a block in any direction without encountering a steam hammer and an iron drill. All the pavements are being repaired and all the sewer pipes are being changed. The place couldn’t be more smelly and noisy so we shall be in a pitiable state when it does get hot.” But 5 Bank Street offered an elegant haven. And they had hired a first-rate French housekeeper and cook, Josephine Bourda, as well as someone they referred to as their “colored maid” to do the housework. Willa went each morning to the Jefferson Market, two blocks away, to pick out the produce and viands for lunch and dinner.

the last book I ever read (Chasing Bright Medusas: A Life of Willa Cather, excerpt five)

from Chasing Bright Medusas: A Life of Willa Cather by Benjamin Taylor:

It was in the course of 1899 that she met her great love, Isabelle McClung, daughter of Samuel McClung, a wealthy and prominent Pittsburgh judge, who had presided ten years earlier at the trial of Alexander Berkman, would-be assassin of Henry Clay Frick and companion of fellow anarchist Emma Goldman. The meeting took place in the dressing room of actress Lizzie Collier and the attraction was immediate. Cultivated, well traveled, literate, winningly feminine, Isabelle was at once Willa’s other half. The McClungs’ spacious, sternly Scotch home at 1180 Murray Hill Avenue, at the crest of the street, its front porch banked with honeysuckle, in the Squirrel Hill neighborhood of Pittsburgh, was a second home to Willa, and within two years she’d moved in, writing in a converted sewing room at the top of the house recalling her attic room in Red Cloud and presaging Godfrey St. Peter’s sewing room study in The Professor’s House. There she worked for the remainder of her Pittsburgh years, evidently much loved by Judge McClung and his wife, Fannie; and often returned, after moving to New York, to write in the third-floor sewing room. Isabelle was a willing muse. Willa would declare, following Isabelle’s death in 1938, that all her novels and stories had been written for Isabelle.

the last book I ever read (Chasing Bright Medusas: A Life of Willa Cather, excerpt four)

from Chasing Bright Medusas: A Life of Willa Cather by Benjamin Taylor:

Her attempt in March 1896 to secure a teaching position in Lincoln came to naught. She marked more time back in Red Cloud. Then, three months later, lightning struck. She received an offer from James Axtell at Pittsburgh’s Home Monthly—a resolutely middlebrow magazine with nothing to offend against prevailing Presbyterian tastes—to join their staff as an associate editor and contributor. E. K. Brown describes the magazine thus: “There were departments devoted to floriculture, fashions, the nursery, Christian endeavor; articles on cycling for pleasure, Angora cats, Harriet Beecher Stowe, and the care of children’s teeth.”

Still, this was one of those pivotal moments in a life, determining much of what was to come. Here at last, where the Allegheny and the Monongahela meet to form the Ohio, was a city: pulsing, gritty, prosperous, ambitious. The names to conjure with were Westinghouse, Frick, Mellon, and, above all, Carnegie. Stupendous wealth justified itself in the brick and mortar of libraries and concert halls. The musical and literary life was on a different scale from anything she’d dreamt of. As Red Cloud was too small after Lincoln, so Lincoln was suddenly too small in light of Pittsburgh.

the last book I ever read (Chasing Bright Medusas: A Life of Willa Cather, excerpt three)

from Chasing Bright Medusas: A Life of Willa Cather by Benjamin Taylor:

She condemns wholesale the music of Mendelssohn. Not for nothing did Will Owen Jones call her his “meat-ax girl.” Her judgments were extreme. Among actresses, Helena Modjeska was a divinity, Lillie Langtry couldn’t act at all. As for Lillian Russell, she “not only lacks the power to portray emotion of any kind; she has no sense of humor, she is utterly without enthusiasm, indifferent alike to her part and her audience, even to her own charms. She is a plastic figure . . . All these stories about her improvement in acting and singing are fairy tales.” Willa’s energetic pose is of the all-knowing connoisseur, her self-assurance and voluminous opinions a court of final appeal. In these brash columns she strives for a knowingness that has got in the way of knowledge, asserting a worldliness of which she’s uncertain. She is young and not immune to posing. That column on Wilde may be the worst thing she was ever guilty of. But near to it is the following boorish passage for a column in the Courier: “I have not much faith in women in fiction. They have a sort of sex consciousness that is abominable. They are so limited to one string and they lie so about that. There are so few, the ones who did anything worth while; there were the great Georges, George Eliot and George Sand, and they were anything but women, and there was Miss Brontë who kept her sentimentality under control, and there was Jane Austen who certainly had more common sense than any of them and was in some respects the greatest of them all. Women are so horribly subjective and they have such scorn for the healthy commonplace. When a woman writes a story of adventure, a stout sea tale, a manly battle yarn or anything without wine, women and love, then I will begin to hope for something great from them, not before.”

the last book I ever read (Chasing Bright Medusas: A Life of Willa Cather, excerpt two)

from Chasing Bright Medusas: A Life of Willa Cather by Benjamin Taylor:

The elder personalities of Red Cloud proved nearly as influential on her as family. There was, for example, the Englishman William Ducker, outwardly a failure, who clerked in his prosperous brother’s dry goods store and in the evenings read Virgil, Ovid, Homer, and Anacreon with Willa. She would arrive at the University of Nebraska with a solid grounding in classical languages. Ducker was an amateur scientist as well, with a laboratory fitted up at home. Willa assisted him at his experiments. He was her first encounter with a freethinker and set the pattern for her own intellectual outlook. Edith Lewis reports that one afternoon “she was accompanying him home, and he said to her ‘It’s just as if the lights were going out, Willie.’ After she left him a child came running to call her back. She found Mr. Ducker dead, a copy of the Iliad lying open on the floor beside him.”

the last book I ever read (Chasing Bright Medusas: A Life of Willa Cather, excerpt one)

from Chasing Bright Medusas: A Life of Willa Cather by Benjamin Taylor:

With that 1915 trip, the mold of her life was set. She was deep into middle age: forty-one. She had followed, as she calls it in “Old Mrs. Harris,” “the long road that leads to things unguessed at and unforeseeable.” She did not make of herself a myth, as had Whitman and Frost. Her life does not have the beautiful or dire shape of parable, like Emily Dickinson’s or Hart Crane’s (or Hemingway’s, for that matter). She was bedeviled by neither mental illness nor alcoholism nor any other occupational hazard. She grew to hate most of modernity, declaring in 1936 in a famous adage, that “the world broke in two in 1922 or thereabouts,” and that she belonged to the severed past. Perhaps not surprisingly, her later work reached back deeper and deeper into history, to the early French settlers of Quebec in Shadows on the Rock, to slaveholding Virginians in Sapphira and the Slave Girl. At the end of her life she was at work on a long story or perhaps a novel meant to take place in fourteenth-century Avignon.

How to dramatize the slow, steady fire she was? All scholars of Cather are indebted to Edith Lewis’s Willa Cather Living: A Personal Record and Elizabeth Shepley Sergeant’s Willa Cather: A Memoir, both from 1953. Also from 1953 is Edward Killoran Brown’s Willa Cather, the first biography. Two additional biographies on the shelf are noteworthy. There is, from 1987, Willa Cather: A Literary Life by James Woodress, a vast tabulation of the data. And there is Sharon O’Brien’s Willa Cather: The Emerging Voice, from 1986, which covers only the first half of the life.

the last book I ever read (Michael Chabon's The Amazing Adventures of Kavalier & Clay: A Novel, excerpt nineteen)

from The Amazing Adventures of Kavalier & Clay: A Novel by Michael Chabon:

“How are you?” Joe asked him. “How is business?”

“A pointed question, as ever, from the mouths of you two. What can I tell you. Business is not good. In fact, it’s very, very bad. As if television was not problem enough. Now we have hordes of Baptist lunatics down in Alabama, or some goddamned place, making big piles of comic books and setting them on fire because they are an offense to Jesus or the U.S. flag. Setting them on fire! Can you believe it? What did we fight the war for, if when it’s over they’re going to be burning books in the streets of Alabama? Then this Dr. Fredric Stick-Up-His-Ass Wertham, with that book of his. Now we have the Senate committee coming to town … you heard about that?”

“I heard.”

“They served me,” Sammy said.

“You got subpoenaed?” Anapol stuck out his lip.

“I didn’t get subpoenaed.”

“An oversight,” Joe suggested.

the last book I ever read (Michael Chabon's The Amazing Adventures of Kavalier & Clay: A Novel, excerpt eighteen)

from The Amazing Adventures of Kavalier & Clay: A Novel by Michael Chabon:

“Jewish superheroes?”

“What, they’re all Jewish, superheroes. Superman, you don’t think he’s Jewish? Coming over from the old country, changing his name like that. Clark Kent, only a Jew would pick a name like that for himself.”

the last book I ever read (Michael Chabon's The Amazing Adventures of Kavalier & Clay: A Novel, excerpt seventeen)

from The Amazing Adventures of Kavalier & Clay: A Novel by Michael Chabon:

Dr. Fredric Wertham, a child psychiatrist with unimpeachable credentials and a well-earned sense of outrage, had for several years been trying to persuade the parents and legislators of America that the minds of American children were being deeply damaged by the reading of comic books. With the recent publication of the admirable, encyclopedic, and mistaken Seduction of the Innocent, Dr. Wertham’s efforts had begun to bear real fruit; there had been calls for controls or outright bans, and in several southern and midwestern cities local governments had sponsored public comic book bonfires, onto which smiling mobs of American children with damaged minds had festively tossed their collections.

the last book I ever read (Michael Chabon's The Amazing Adventures of Kavalier & Clay: A Novel, excerpt sixteen)

from The Amazing Adventures of Kavalier & Clay: A Novel by Michael Chabon:

Joe struggled to make sense of what he had heard. The false tone of the program, the bad accent of the narrator, the obvious euphemisms, the unacknowledged truth underlying the blather about roses and violins—that all of these people had been torn from their homes and put in this place, against their will, because they were Jews—all these inclined him to a feeling of dread. The joy, spontaneous and unreasoning, that had come over him as he heard his little grandfather’s sweet voice for the first time in five years subsided quickly under the swelling unease that was inspired in him by the idea of the old man singing Schubert in a prison town for an audience of captives. There had been no date given for the program, and as the evening went on and he mulled it over, Joe became more and more convinced that the pasteboard cheeriness and vocational training masked some dreadful reality, a witch’s house made of candy and gingerbread to lure children and fatten them for the table.

the last book I ever read (Michael Chabon's The Amazing Adventures of Kavalier & Clay: A Novel, excerpt fifteen)

from The Amazing Adventures of Kavalier & Clay: A Novel by Michael Chabon:

“What do you want to do?”

“I don’t know. What’s your favorite place ever? In the whole city, I mean.”

“My favorite place ever in the whole city?”

“Right.”

“Including the boroughs?”

“Don’t tell me it’s in Brooklyn. That’s awfully disappointing.”

“Not Brooklyn,” Sammy said. “Queens.”

“Worse still.”

the last book I ever read (Michael Chabon's The Amazing Adventures of Kavalier & Clay: A Novel, excerpt fourteen)

from The Amazing Adventures of Kavalier & Clay: A Novel by Michael Chabon:

Among the magicians who haunted Louis Tannen’s Magic Shop was a group of amateurs known as the Warlocks, men with more or less literary careers who met twice a month at the bar of the Edison Hotel to baffle one another with drink, tall stories, and novel deceptions. The definition of “literary” had been stretched, in Joe’s case, to include work in the comic book line, and it was through his membership in the Warlocks, another of whom was the great Walter B. Gibson, biographer of Houdini and inventor of the Shadow, that Joe had come to know Orson Welles, a semiregular attendee of the Edison confabulations. Welles was also, as it turned out, a friend of Tracy Bacon, whose first work in New York had been with the Mercury Theatre, playing the role of Algernon in Welles’s radio production of The Importance of Being Earnest. Between Joe and Bacon, they had managed to get four tickets to the premiere of Welles’s first film.

the last book I ever read (Michael Chabon's The Amazing Adventures of Kavalier & Clay: A Novel, excerpt thirteen)

from The Amazing Adventures of Kavalier & Clay: A Novel by Michael Chabon:

Dinner was a fur muff, a dozen clothespins, and some old dish towels boiled up with carrots. The fact that the meal was served with a bottle of prepared horseradish enabled Sammy to conclude that it was intended to pass for braised short ribs of beef—flanken. Many of Ethel’s specialties arrived thus encoded by condiments. Tracy Bacon took three helpings. He cleaned his plate with a piece of challah. His cheeks were rosy with the intensity of his pleasure in the meal. It was either that or the horseradish.

the last book I ever read (Michael Chabon's The Amazing Adventures of Kavalier & Clay: A Novel, excerpt twelve)

from The Amazing Adventures of Kavalier & Clay: A Novel by Michael Chabon:

“I can’t allow this to happen to my country,” he said. “Things are bad enough already.”

Sammy and Joe were not caught unprepared. “She’s not showing anything any kid can’t see at Jones Beach” was the line that they had decided on. Sammy gave it.

Joe said, “Just like at Jones Beach.” He had never been to Jones Beach.

the last book I ever read (Michael Chabon's The Amazing Adventures of Kavalier & Clay: A Novel, excerpt eleven)

from The Amazing Adventures of Kavalier & Clay: A Novel by Michael Chabon:

At this very moment, Joe’s attention was diverted by the sound of someone, somewhere in the drawing room, talking in German. He turned and searched among the faces and the blare of conversation until he found the lips that were moving in time to the elegant Teutonic syllables he was hearing. They were fleshy, sensual lips, in a severe way, downturned at the corners in a somehow intelligent frown, a frown of keen judgment and bitter good sense. The frowner was a trim, fit man in a black turtleneck sweater and corduroy trousers, rather chinless but with a high forehead and a large, dignified German nose. His hair was fine and fair, and his bright black eyes held a puckish gleam that belied the grave frown. There was great enthusiasm in the eyes, pleasure in the subject of his discourse. He was talking, as far as Joe could tell, about the Negro dance team the Nicholas Brothers.

the last book I ever read (Michael Chabon's The Amazing Adventures of Kavalier & Clay: A Novel, excerpt ten)

from The Amazing Adventures of Kavalier & Clay: A Novel by Michael Chabon:

The party thrown for Salvador Dalí that last Friday of the New York World’s Fair got considerably more play. It rated twenty lines in Leonard Lyons’s column, a mention in Ed Sullivan’s, and an unsigned squib by E. J. Kahn in “Talk of the Town” the following week. It was also described in one of Auden’s letters to Isherwood in L.A., and figured in the published memoirs of at least two mainstays of the Greenwich Village art scene. The guests of honor, the satrap of Surrealism and his Russian wife, Gala, were in New York to close The Dream of Venus, an attraction, conceived and designed by Dalí, that had been among the wonders of the Fair’s Amusement Area. Their host, a wealthy New Yorker named Longman Harkoo, was the proprietor of Les Organes du Facteur, a Surrealist art gallery and bookshop on Bleecker Street, inspired by the dreaming postman of Hauterives. Harkoo, who had sold more of Dalí’s work than any other dealer in the world, and who was a sponsor of The Dream of Venus, had met George Deasey in school, at Collegiate, where the future Underminister of Agitprop for the Unconscious was two years ahead of the future Balzac of the Pulps; they had renewed their acquaintance in the late twenties, when Hearst had posted Deasey to Mexico City. “Those Olmec heads,” Deasey said in the cab on the way downtown. He had insisted on their taking a cab. “That was all he wanted to talk about. He tried to buy one. In fact, I once heard that he did buy it, and he’s hidden it in the basement of his house.”

the last book I ever read (Michael Chabon's The Amazing Adventures of Kavalier & Clay: A Novel, excerpt nine)

from The Amazing Adventures of Kavalier & Clay: A Novel by Michael Chabon:

Inevitably, he went back to Yorkville. There was a konditorei called Haussman’s across the street from the headquarters of the AAL, and from a table by the window Joe had a good view of the door to the building’s lobby and of the window. He ordered a slice of the house’s excellent Sacher torte and a cup of coffee that was unusually drinkable for New York, and waited. Another slice and two cups later there was still no sign of any Aryan-American at work. He paid his tab and crossed the street. The building’s directory, as he had already observed, listed an optometrist, an accountant, a publisher, and the AAL, but none of these concerns appeared to have any patients, clients, or employees. The building—it was called the Kuhn Building—was a graveyard. When he climbed the stairs to the second floor, the door to the AAL offices was locked. Gray daylight through the frosted glass of the door suggested that there were no lamps turned on inside. Joe tried the knob. Then he got down on one knee to examine the lock. It was a Chubb, old and solid, but if he’d had his tools, it would have presented no problem. Unfortunately, his picks and wrench were in a drawer beside his bed down at Palooka Studios. He felt around in his pockets and found a mechanical pencil whose metal pocket clip, attached to the shaft with a two-pronged collar, would serve well enough, suitably deformed, as a tension wrench. But there was still the matter of a pick. He went back downstairs and walked around the block until he found a child’s bicycle chained to a window grate on East Eighty-eighth Street. It looked like a new bike, sugary red, its chrome parts bright as mirrors and its tires glossy and stubbled. He waited for a moment to make sure that no one was coming. Then he grasped the shiny handlebars and, with savage jabs of the heel of his shoe at the bike’s front wheel, managed to spring loose a spoke. He wiggled it free of the wheel rim and then ran back to the corner of Eighty-seventh and York. Using an iron railing as a crimping form and the sidewalk itself as a rough file, he was able to fashion a serviceable pick from the thin strong wire of the spoke.

the last book I ever read (Michael Chabon's The Amazing Adventures of Kavalier & Clay: A Novel, excerpt eight)

from The Amazing Adventures of Kavalier & Clay: A Novel by Michael Chabon:

At a certain point about halfway through the crossing, he was taunted by a hopeful apparition. The mad spires of Ellis Island and the graceful tower of the New Jersey Central terminus came into conjunction, merging to form a kind of crooked red crown. It was, for a moment, as if Prague herself were floating there, right off the docks of Jersey City, in a shimmer of autumn haze, not even two miles away.

the last book I ever read (Michael Chabon's The Amazing Adventures of Kavalier & Clay: A Novel, excerpt seven)

from The Amazing Adventures of Kavalier & Clay: A Novel by Michael Chabon:

“You know I have no patience with nonsense,” said the Northeast’s leading wholesaler of chattering windup mandibles. He put the pages aside. “I don’t like it. I don’t get it.”

the last book I ever read (Michael Chabon's The Amazing Adventures of Kavalier & Clay: A Novel, excerpt six)

from The Amazing Adventures of Kavalier & Clay: A Novel by Michael Chabon:

Monday dawned as the most beautiful morning in the history of New York City. The sky was as blue as the ribbon on a prize-winning lamb. Atop the Chrysler Building, the streamlined gargoyles gleamed like a horn section. Many of the island’s 6,011 apple trees were heavy with fruit. There was an agrarian tinge of apples and horse dung in the air. Sammy whistled “Frenesi” all the way across town and into the lobby of the Kramler Building. As he whistled, he entertained a fantasy in which he featured, some scant years hence, as the owner of Clay Publications, Inc., putting out fifty titles a month, pulp to highbrow, with a staff of two hundred and three floors in Rockefeller Center. He bought Ethel and Bubbie a house out on Long Island, way out in the sticks, with a vegetable garden. He hired a nurse for Bubbie, someone to bathe her and sit with her and mash her pills up in a banana. Someone to give his mother a break. The nurse was a stocky, clean-cut fellow named Steve. He played football on Saturdays with his brothers and their friends. He wore a leather helmet and a sweatshirt that said ARMY. On Saturdays, Sammy left his polished granite and chromium office and took the train out to visit them, feasting in his private dining car on turtle meat, the most abominated and unclean of all, which the Mighty Molecule had once sampled in Richmond and never to his dying day forgotten. Sammy hung his hat on the wall of the charming, sunny Long Island cottage, kissed his mother and grandmother, and invited Steve to play hearts and have a cigar. Yes, on this last beautiful morning of his life as Sammy Klayman, he was feeling dangerously optimistic.

the last book I ever read (Michael Chabon's The Amazing Adventures of Kavalier & Clay: A Novel, excerpt five)

from The Amazing Adventures of Kavalier & Clay: A Novel by Michael Chabon:

“Who was that?” Sammy said, stroking his cheek where she had brushed against him with her perfume and her alpaca scarf. “I think she might have been beautiful.”

the last book I ever read (Michael Chabon's The Amazing Adventures of Kavalier & Clay: A Novel, excerpt four)

from The Amazing Adventures of Kavalier & Clay: A Novel by Michael Chabon:

The free and careless use of obscenity, like the cigars, the lyrical rage, the fondness for explosive gestures, the bad grammar, and the habit of referring to himself in the third person were wonderful to Sammy; until that summer of 1935, he had possessed few memories or distinct impressions of his father. And any of the above qualities (among several others his father possessed) would, Sammy thought, have given his mother reason enough to banish the Molecule from their home for a dozen years. It was only with the greatest reluctance and the direct intervention of Rabbi Baitz that she had agreed to let the man back in the house. And yet Sammy understood, from the moment of his father’s reappearance, that only dire necessity could ever have induced the Genius of Physical Culture to return to his wife and child. For the last dozen years he had wandered, “free as a goddamn bird in the bush,” among the mysterious northern towns of the Wertz circuit, from Augusta, Maine, to Vancouver, British Columbia. An almost pathological antsiness, combined with the air of wistful longing that filled the Molecule’s simian face, petite and intelligent, when he spoke of his time on the road, made it clear to his son that as soon as the opportunity presented itself, he would be on his way again.

the last book I ever read (Michael Chabon's The Amazing Adventures of Kavalier & Clay: A Novel, excerpt three)

from The Amazing Adventures of Kavalier & Clay: A Novel by Michael Chabon:

In 1939 the American comic book, like the beavers and cockroaches of prehistory, was larger and, in its cumbersome way, more splendid than its modern descendant. It aspired to the dimensions of a slick magazine and to the thickness of a pulp, offering sixty-four pages of gaudy bulk (including the cover) for its ideal price of one thin dime. While the quality of its interior illustrations was generally execrable at best, its covers pretended to some of the skill and design of the slick, and to the brio of the pulp magazine. The comic book cover, in those early days, was a poster advertising a dream-movie, with a running time of two seconds, that flickered to life in the mind and unreeled in splendor just before one opened to the stapled packet of coarse paper inside and the lights came up. The covers were often hand-painted, rather than merely inked and colored, by men with solid reputations in the business, journeyman illustrators who could pull off accurate lab girls in chains and languid, detailed jungle jaguars and muscularly correct male bodies whose feet seemed really to carry their weight. Held in the hand, hefted, those early numbers of Wonder and Detective, with their chromatic crew of pirates, Hindu poisoners, and snap-brim avengers, their abundant typography at once stylish and crude, seem even today to promise adventure of a light but thoroughly nourishing variety. All too often, however, the scene depicted on the label bore no relation to the thin soup of material contained within. Inside the covers—whence today there wafts an inevitable flea-market smell of rot and nostalgia—the comic book of 1939 was, artistically and morphologically, in a far more primitive state. As with all mongrel art forms and pidgin languages, there was, in the beginning, a necessary, highly fertile period of genetic and grammatical confusion. Men who had been reading newspaper comic strips and pulp magazines for most of their lives, many of them young and inexperienced with the pencil, the ink brush, and the cruel time constraints of piecework, struggled to see beyond the strict spatial requirements of the newspaper strip, on the one hand, and the sheer overheated wordiness of the pulp on the other.

the last book I ever read (Michael Chabon's The Amazing Adventures of Kavalier & Clay: A Novel, excerpt two)

from The Amazing Adventures of Kavalier & Clay: A Novel by Michael Chabon:

In all his life, Thomas Kavalier had never been up so early. He had never seen the streets of Prague so empty, the housefronts so sunken in gloom, like a row of lanterns with the wicks snuffed. The corners he knew, the shops, the carved lions on a balustrade he passed daily on his way to school, looked strange and momentous. Light spread in a feeble vapor from the streetlamps, and the corners were flooded in shadow. He kept imagining that he would turn around and see their father chasing after them in his dressing gown and slippers. Josef walked quickly, and Thomas had to hurry to keep up with him. Cold air burned his cheeks. They stopped several times, for reasons that were never clear to Thomas, to lurk in a doorway, or shelter behind the swelling fender of a parked Skoda. They passed the open side door of a bakery, and Thomas was briefly overwhelmed by whiteness: a tiled white wall, a pale man dressed all in white, a cloud of flour roiling over a shining white mountain of dough. To Thomas’s astonishment, there were all manner of people about at this hour, tradesmen, cabdrivers, two drunken men singing, even a woman crossing the Charles Bridge in a long black coat, smoking and muttering to herself. And policemen. They were obliged to sneak past two en route to Kampa. Thomas was a contentedly law-abiding child, with fond feelings toward policemen. He was also afraid of them. His notion of prisons and jails had been keenly influenced by reading Dumas, and he had not the slightest doubt that little boys would, without compunction, be interred in them.

He began to be sorry to have come along. He wished he had never come up with the idea of having Josef prove his mettle to the members of the Hofzinser Club. It was not that he doubted his brother’s ability. This never would have occurred to him. He was just afraid: of the night, the shadows, and the darkness, of policemen, his father’s temper, spiders, robbers, drunks, ladies in overcoats, and especially, this morning, of the river, darker than anything else in Prague.

the last book I ever read (Michael Chabon's The Amazing Adventures of Kavalier & Clay: A Novel, excerpt one)

from The Amazing Adventures of Kavalier & Clay: A Novel by Michael Chabon:

Thomas Masaryk Kavalier was an animated gnome of a boy with a thick black thatch of hair. When he was a very young boy, the musical chromosome of his mother’s family had made itself plain in him. At three, he regaled dinner guests with long, stormy arias, sung in a complicated gibberish Italian. During a family holiday at Lugano, when he was eight, he was discovered to have picked up enough actual Italian from his perusal of favorite libretti to be able to converse with hotel waiters. Constantly called upon to perform in his brother’s productions, pose for his sketches, and vouch for his lies, he had developed a theatrical flair. In a ruled notebook, he had recently written the first lines of the libretto for an opera, Houdini, set in fabulous Chicago. He was hampered in this project by the fact that he had never seen an escape artist perform. In his imagination, Houdini’s deeds were far grander than anything even the former Mr. Erich Weiss himself could have conceived: leaps in suits of armor from flaming airplanes over Africa, and escapes from hollow balls launched into sharks’ dens by undersea cannons. The sudden entrance of Josef, at breakfast that morning, into territory once actually occupied by the great Houdini, marked a great day in Thomas’s childhood.

After their parents had left—the mother for her office on Narodny; the father to catch a train for Brno, where he had been called in to consult on the mayor’s giantess daughter—Thomas would not leave Josef alone about Houdini and his cheeks.

the last book I ever read (Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church, excerpt twenty-five)

from Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church by Philip Shenon:

Francis went ahead with the border Mass, drawing almost two hundred thousand worshippers, and said nothing about Trump. On the flight home, however, he was sharply critical of the Republican candidate: “A person who thinks only about building walls, wherever they may be, and not building bridges, is not Christian.”

The next day, Trump counterattacked. It was “disgraceful” for the pope to question his religious faith, said Trump, who was raised a Presbyterian. He insisted Francis did not speak for most Americans of the faith: “The Catholics love me.” Several conservative evangelical leaders who were Trump backers said it was the pope, not their candidate, who crossed a line by meddling in American politics. “Jesus never intended to give instructions to political leaders on how to run a country,” said Jerry Falwell Jr., the president of Liberty University, an evangelical school in Virginia.

the last book I ever read (Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church, excerpt twenty-four)

from Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church by Philip Shenon:

The furor came at a time when enemies outside the church—far-right, xenophobic populist politicians who kept winning elections around the world—were organizing against Francis. None would prove more menacing than Donald Trump, who made Francis a target on the campaign trail as he sought the presidency in 2016.

Anti-Catholic bigotry had been common in American politics since the country’s founding, but there had never been anything like the 2016 campaign, when a leading presidential candidate and the bishop of Rome openly traded insults. Their battle began in February, when the pope was on a pilgrimage to Mexico and organized a Mass on the banks of the Rio Grande, along the US border. He intended to show solidarity with migrants attempting to cross illegally into the United States. Trump, whose call to build a border wall was a centerpiece of his campaign, denounced Francis on television: “I think the pope is a very political person. I don’t think he understands the danger of the open border that we have with Mexico.” The Mexican government was “using the pope as a pawn.” (The audaciousness of Trump’s attack on the pope was seen as shocking, although he had said uglier things about Benedict. “He should just give up and die,” Trump said of Benedict in a radio interview in 2013. “He looks so bad.”)

the last book I ever read (Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church, excerpt twenty-three)

from Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church by Philip Shenon:

The remainder of Benedict’s papacy was consumed by the sex-abuse crisis and by his inability or unwillingness to grapple with it. For many Catholics, especially in Germany, the disclosures tying him personally to the cover-up of abuse cases had shattered his credibility. He was reminded constantly of the Vatican’s historic failure to protect children from pedophiles. In 2010, the Dutch hierarchy announced that a decade-long investigation had determined that as many as twenty thousand Dutch children had been abused by priests and other church workers since the 1940s. The following month, a Dutch newspaper revealed that ten boys were castrated in the 1950s on orders from Dutch bishops, either to “cure” their homosexuality or as punishment for accusing clergymen of molesting them. The castrations were carried out in church-affiliated psychiatric hospitals.

With no end to the crisis in sight, Benedict appeared increasingly frantic to find others to blame, including the devil. In a widely mocked speech in 2010 the pope said Satan was ultimately responsible for “the abuse of the little ones.”

The final undoing of his papacy began in March 2012, when he made a three-day pilgrimage to Mexico. The trip was plagued by constant reminders of the scandals of Father Maciel. Days ahead of the pope’s arrival, a Mexican magazine published excerpts of a new book by one of Maciel’s victims, a former Legion priest who said he could document how Benedict had ignored evidence of Maciel’s pedophilia. Benedict, who regularly met with victims of priestly sex abuse in his travels, refused to do so in Mexico.

the last book I ever read (Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church, excerpt twenty-two)

from Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church by Philip Shenon:

After returning to Rome, Sodano took cash gifts from a third prominent churchman, another successful fundraiser, who was also a pedophile: Cardinal McCarrick. In 2001, McCarrick established a personal charity fund that over the years distributed more than $6 million. The “Archbishop’s Special Fund” was separate from the Papal Foundation, the much larger charity McCarrick founded in the 1980s. Years later, ledgers from his “Special Fund” were leaked to news organizations and identified McCarrick’s donors. His largest contributor was a federal appeals court judge in New Jersey, Maryanne Trump Barry, sister of future US president Donald Trump. The judge, a convert to Catholicism, donated at least $450,000 to the charity.

McCarrick knew he had a reputation as a man with easy access to cash: “I think some people thought I was a millionaire or something.” Much of the money from his personal fund went to legitimate charities, but at least $600,000 went directly to individual churchmen in Rome. John Paul II received at least $91,000 over the years, the ledgers show, while Sodano received at least $19,000.

the last book I ever read (Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church, excerpt twenty-one)

from Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church by Philip Shenon:

By 2002, the 1.8 million members of the Catholic archdiocese of Boston had grown used to regular scandals involving pedophile priests. None was more horrifying than that of Father James Porter of Fall River, Massachusetts, who pleaded guilty in 1993 to molesting dozens of children and was sentenced to eighteen years in prison. Prosecutors revealed that local bishops had known since the 1960s that Porter was a pedophile yet, rather than defrock him, tried to hide his crimes by moving him from parish to parish. At the time of the guilty plea, Cardinal Law of Boston decried the “media circus” in the case and called for heavenly retribution against news organizations, especially The Boston Globe, the city’s largest newspaper. “By all means, we call down God’s power on the media, particularly the Globe.”

A decade later, frustration over the church’s failure to grapple with the crisis of clerical sexual abuse finally boiled over around the world, beginning in Boston. In January 2002, the Globe published the first of a series of articles, based on court documents, that revealed how Cardinal Law and his deputies covered up for dozens of child-molesting clerics in the Boston archdiocese, shielding them from law enforcement. The records showed that Law routinely tried to comfort pedophile priests and silence their victims. Several articles centered on the cardinal’s effort to protect Father John Geoghan, who had a well-documented history, inside the church, of child rape. The documents showed that shortly after Law arrived in Boston in 1984, he granted Geoghan’s request to move to a new parish, even though the cardinal knew Geoghan was a sexual predator who had been removed from other parishes for child abuse. In one earlier assignment, Geoghan acknowledged molesting seven boys from a single family. Archdiocese records showed that Law often sent bizarrely affectionate notes to Geoghan and other priests who admitted their crimes. In 1996, the cardinal told Geoghan, who by then had already confessed to molesting scores of boys, that “yours has been an effective life of ministry,” even if it had been “sadly impaired by illness.” In 2003, Geoghan was murdered in prison after his conviction the year before for molesting a ten-year-old boy.

the last book I ever read (Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church, excerpt twenty)

from Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church by Philip Shenon:

In 1998, Ratzinger launched an investigation that, more than any other in his years at the congregation, would outrage the world’s theologians with its heartlessness. It targeted a revered professor at the Gregorian, Father Jacques Dupuis, a seventy-four-year-old Belgian Jesuit who had spent much of his career working with refugees in India. He had just published a book, Toward a Christian Theology of Religious Pluralism, in which he argued that since God existed before Jesus, there would be evidence of God in other, even more ancient religions. He urged Catholic missionaries in the developing world to focus less on converting souls and more on dialogue. He cited Vatican II documents championing the idea that other religions had wisdom to offer Christians.

In a review, O’Collins, Dupuis’s colleague at the Gregorian, described the book as a “genuinely magisterial work” that reflected the “profound shift in the Christian understanding of other religions.” Cardinal König of Vienna, who had taken on several Vatican assignments in retirement to promote interfaith dialogue, declared the book a “masterwork” that reflected views he often heard from John Paul. The Catholic Press Association of the US named it Book of the Year.

Ratzinger, however, condemned the book—and was prepared to destroy Dupuis’s career. The congregation opened its investigation of Dupuis in the spring of 1998. He knew nothing about it until October, when Father Kolvenbach, as head of the Jesuits, received a nine-page letter from Ratzinger that cited “errors and doctrinal ambiguities” so serious that the book “cannot be safely taught.” The letter contained a list of purported examples of heresy throughout the book, along with a demand that its author respond in writing.

Dupuis, chronically ill throughout his life, was so physically sickened by news of the letter that he immediately checked himself into a hospital. He looked back on it as the day his life ended. “The joy of living has gone,” he said. “I feel like a broken man who can never fully recover from the suspicion that the church—a church which I love and have served during my whole life—has thrust upon me.”

the last book I ever read (Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church, excerpt nineteen)

from Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church by Philip Shenon:

Some of Ratzinger’s friends guessed that 1992 was the year he began seriously to consider the idea he would succeed John Paul. In July, the pope, then seventy-two, underwent radical abdominal surgery. A large, benign tumor on his colon was removed, along with his gallbladder, and his surgeons predicted the recovery would be long and painful. That summer, the pope’s health problems prompted major international news organizations, for the first time since the assassination attempt in 1981, to speculate in earnest about his successor.

Over the years, Ratzinger waved away speculation that he might be a candidate for the papacy, although friends knew he was offended when his name was left off the popular lists of those considered papabile. He recognized that some cardinals would strongly oppose his candidacy because of his conservative views, and others would want a younger candidate. He turned sixty-five in 1992 and had his own serious health problems. He suffered a stroke the year before and, as a result, could effectively see out of only one eye. Although he had never admitted it publicly, he had heart surgery years earlier to install a pacemaker. He said he cited his failing health when he asked the pope in 1991 for permission to retire: “I said I can’t do this anymore. His response was ‘no.’ ”

It was at about this time that Ratzinger took steps to soften his public image. His insistence that he ignored his critics had never really been true. He was stung by the insulting nicknames that newspapers continued to apply to him, especially in Germany. “The Panzer-Kardinal nickname really got to him,” said Peter Seewald, a German journalist who became central to Ratzinger’s campaign to polish his image. The cardinal was also alarmed by how often newspaper and magazine profiles noted his boyhood membership in the Hitler Youth and his service in the German army, as if the Nazis had given him any choice.

the last book I ever read (Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church, excerpt eighteen)

from Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church by Philip Shenon:

Sipe had concluded that the church’s determined portrayal of the priesthood as a brotherhood of men who readily accepted celibacy had always been a myth. He estimated at least half of all American priests were sexually active during some or all of their careers. At any given time, he said, at least 20 percent of the nation’s priests were engaged in a sexual relationship with a woman. He believed another 20 percent were gay or inclined to homosexuality, and that at least half of them were having sex with other men. Only 2 percent of the priests he studied achieved happy, celibate lifestyles. His most frightening finding was that 4 to 6 percent of the nation’s priests were pedophiles and molested children, mostly boys. Because the church had never dealt honestly with the problem, the priesthood had been turned into a perverse “secret society” in which these men kept each other’s secrets, even if that meant covering up for sexual predators.

the last book I ever read (Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church, excerpt seventeen)

from Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church by Philip Shenon:

Both Curran and Häring said later they were astonished when Ratzinger argued that, whatever the “fantasies” of some church scholars, the Vatican had the right to demand obedience from them on all controversial teachings, even those that had never been declared infallible. There could be no dissent on any significant doctrinal matter in which John Paul—and by extension, Ratzinger—had expressed an opinion. At heart, that meant the end of free speech for the world’s Catholic theologians.

the last book I ever read (Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church, excerpt sixteen)

from Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church by Philip Shenon:

As Ratzinger’s power grew, so did his arrogance. Not everyone saw it. His closest deputies insisted he was always civil and open to debate. For churchmen who worked outside the congregation, however, the cardinal was increasingly high-handed. For years, he had used harsh rhetoric in defending church doctrine, and now it was matched by insensitivity and plain nastiness with people, especially in his written communications. (He almost always wrote to the congregation’s targets instead of dealing with them face-to-face, even those who worked a few blocks away in Rome.) A respected American journalist, John Allen of the National Catholic Reporter, the author of three authoritative biographies of Ratzinger, attested to the cardinal’s increasingly obvious “mean streak.” He proved himself “capable of being petty when his full emotional energies were engaged in a fight.”

Ratzinger’s critics thought there was an early display of that in 1983, when he abruptly rescinded a policy—approved a decade earlier by Paul VI, at the urging of American bishops—that allowed priests who were recovering alcoholics to use unfermented grape juice instead of wine during Holy Communion. Ratzinger was adamant that Paul’s policy could not stand, since the Gospels state explicitly that the apostles drank wine at the Last Supper. American bishops protested, warning it might condemn many priests to return to their addiction. After more than a year, Ratzinger revised his order, but only in part. He agreed to allow alcoholic priests to use grape juice but required them to apply to the congregation for permission. It was a bureaucratic process that many priests resisted since it meant creating a detailed paper record in Rome of their alcoholism.

the last book I ever read (Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church, excerpt fifteen)

from Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church by Philip Shenon:

Ratzinger offered a similar defense. He said that for years after his arrival in Rome, he did not suspect that clerical sex abuse was a significant problem anywhere. When it erupted into a global scandal in 2002, Ratzinger insisted that it came as “an unprecedented shock.”

He claimed the events of 2002, when news organizations led by The Boston Globe exposed the cover-up of thousands of child-molestation cases around the world, stunned him because he had never suspected that “so much filth, darkening and soiling everything,” existed within the priesthood.

As a blizzard of once-secret Vatican records would later prove, however, his claim of “shock” never made any sense. Evidence from his own files showed that within weeks of arriving in Rome in January 1982, he received detailed briefings about priestly sex-abuse cases in several countries, many involving the molestation of children. From public news reports alone, he should have been aware of hundreds of cases in the early 1980s, especially in the United States.

the last book I ever read (Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church, excerpt fourteen)

from Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church by Philip Shenon:

Ratzinger faced one important, possibly insurmountable obstacle in his campaign against liberation theology: the pope he served. During the cardinal’s first year in Rome, John Paul kept waffling on the subject, offering comments one day in support of the movement, only to back away the next. In March 1983, however, Ratzinger had reason to hope that the pope’s indecision was finally over. John Paul had just returned from a grueling seven-nation tour of Central America, which included a stop in El Salvador, where he made amends for his initial, callous response to Archbishop Romero’s murder. He prayed over Romero’s tomb and offered seemingly heartfelt praise for “a pastor who always tended to his flock.” His public events drew a joyous outpouring from hundreds of thousands of Salvadorans. That was in stark contrast to the hostile reception he had received two days earlier in neighboring Nicaragua. The leaders of that country’s newly installed socialist government, former leftist guerrillas who called themselves Sandinistas, came to power in 1979 after overthrowing the corrupt dictator Anastasio Somoza, whose family had ruled over Nicaragua for four decades. Somoza’s ouster had been widely celebrated by the public, and the senior ranks of the Sandinista government included four priests who were champions of liberation theology. One of them, Father Ernesto Cardenal, the culture minister, was a proud, self-declared Communist. “Christ led me to Marx,” he said. The decision by priests to accept government appointments infuriated Nicaragua’s conservative church hierarchy. It also alarmed the United States, which protested to the Vatican that Nicaragua was an example of liberation theology run amok. The Reagan administration was then arming right-wing anti-Sandinista insurgents known as contras.

There was a sour expression on the pope’s face throughout his twelve-hour stay in Nicaragua. He did not hide his agitation during a welcoming ceremony in which Sandinista leader Daniel Ortega announced that “Christian patriots” were central to “the popular Sandinista revolution.” At a Mass for hundreds of thousands in the capital city of Managua, the pope was heckled by Sandinista supporters chanting “Power to the people!” and “Liberation!” Infuriated, he yelled back, “Silence!” At a reception line with cabinet ministers, Cardenal dropped to one knee to kiss the pope’s ring. John Paul pulled his hand back and wagged his finger at the priest, telling him to “straighten out your position with the church,” a public scolding caught on camera.

the last book I ever read (Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church, excerpt thirteen)

from Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church by Philip Shenon:

The end of the Dirty War, and the junta’s collapse, began in earnest on April 2, 1982, when the military launched an ill-fated invasion of the Falkland Islands, a tiny archipelago in the South Atlantic about three hundred miles off Argentina’s eastern coast. A British territory since the early nineteenth century, it had a population of about eighteen hundred English-speaking residents. Argentina had always claimed sovereignty and knew the islands by a different name, the Malvinas. The invasion by ten thousand Argentine troops was a poorly disguised effort to divert attention from the country’s disastrous economy and civil unrest. It quickly turned into humiliation. The British launched a naval armada to retake the islands and seized them again in June, at a cost of 907 lives—649 of them Argentine soldiers and sailors.

The invasion initially had popular support among Argentines, including church leaders. Bergoglio praised soldiers who died in “the Malvinas war”—he would never call them the Falklands—as heroes: “They went out to defend the fatherland, to claim as theirs what had been usurped.” The invasion led to an abrupt decision by John Paul II to visit Argentina in June; it was the first pilgrimage to the country by any sitting pope. The awkward two-day trip, which came in the final days of fighting, was an attempt by the Vatican to appear even-handed. Aides said the pope went largely because he did not want to cancel a long-planned visit that same month to Britain. On arrival in Buenos Aires, he called for negotiations to end the war, a plea that came too late, since Britain was only days from victory. Still, the junta was eager to exploit the visit to suggest a papal endorsement, and military leaders were delighted when the pope said virtually nothing during his time there about human rights.

the last book I ever read (Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church, excerpt twelve)

from Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church by Philip Shenon:

There was always one glaring exception to the pope’s demand that the church stay out of politics: Poland. In August, weeks after the pope returned from Brazil, Poland was seized by labor unrest tied to the Communist government’s decision to raise food prices. Workers went on strike in the shipyard in Gdansk. The strike committee was led by a thirty-seven-year-old electrician, Lech Wałęsa, who went on to lead a national opposition movement. The city’s archbishop announced his support for the workers, whose rallies were often held at a shrine they created at the front of the shipyard gates, covered with images of the Virgin Mary and photos of John Paul. The strike was immediately recognized within Poland as not simply a challenge to the shipyard managers but, as it grew, a threat to the survival of the Communist government in Warsaw.

The pope would not wait long to take a side. On August 20, during an address in St. Peter’s Square, he noticed a group of several hundred Poles. Many were waving Polish flags, while others carried banners expressing support for the shipyard workers. Unexpectedly, the pope burst into song in Polish—an emotional hymn often heard at the Gdansk protests. Many Poles in the crowd wept openly and began to sing along. After the last verse, the pope called for those in the square to join him in a “prayer for my homeland.”

Days later, he dispatched telegrams to Poland’s bishops to offer his backing for the Gdansk protests and organized a special Mass in St. Peter’s in support. The situation in Poland continued to deteriorate, with Wałęsa’s trade union growing increasingly militant. The pope’s deputies said he monitored the news minute by minute. There were some days, they said, when he would talk about nothing else.

the last book I ever read (Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church, excerpt eleven)

from Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church by Philip Shenon:

In January 1980, Archbishop Romero was in Rome for a second audience with the pope, and it did not go much better. In a diary entry, Romero wrote he was grateful that John Paul “received me very warmly and told me he perfectly understood how difficult the political situation of my country is.” Still, rather than give full backing to Romero’s brave protest against the savagery of El Salvador’s military, the pope once again urged caution. He said Romero should be worried about the possibility of “score-settling” violence by the government’s “popular Left opponents, which could be bad for the church.” Even more than the year before, Romero returned home convinced he would soon be assassinated. In February, the church radio station was bombed, as was the library of the Catholic university. He stopped sleeping in his own home, hoping to make it more difficult for the death squads to find him. He had taken to driving alone. “I prefer it this way,” he wrote. “When what I’m expecting to happen, happens, I want to be alone. So it’s only me they get. I don’t want somebody else to suffer.”

More than nine hundred Salvadoran civilians were killed in political violence in the first three months of the year. In a sermon in March, Romero warned that the nation was “in a prerevolutionary stage,” with worse to come. He wrote in his diary that he could not understand why the pope, who regularly condemned Mafia violence in Italy, did not say more about political violence in Central America. He was puzzled that John Paul would “speak out about the cruel killings in Italy” but remain mostly silent about the “many killings in El Salvador every day.”

In his final speeches, Romero said he was comforted that, in defending the poor and oppressed, he had done the work demanded by the Savior. In his last radio address, he said: “I know that many are scandalized at what I say and charge that it forsakes the preaching of the Gospel to meddle in politics. I do not accept that accusation.” His diaries show he was unaware at the time that the pope had formally decided to strip him of his authority. In March, senior Curia officials met to plan his ouster from his archdiocese. “He was acting without responsibility,” said Cardinal Silvio Oddi, who then led the Congregation for the Clergy. According to Oddi, Romero had to go because the government in El Salvador “interpreted Romero’s doctrine to be in favor of communism.” Before he could be ousted, however, Romero was dead. On March 24, he was assassinated as he said Mass in a small hospital chapel in San Salvador. The assassin, later identified as a member of a government-backed death squad, fired a single bullet into Romero’s chest, just as the archbishop was raising a chalice to begin Communion. A photographer captured the moment, as Romero gasped for breath, blood pouring from his mouth. A week later, his funeral descended into chaos; twenty-six people were killed and hundreds injured when gunfire broke out on the steps of the Metropolitan Cathedral.

the last book I ever read (Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church, excerpt ten)

from Jesus Wept: Seven Popes and the Battle for the Soul of the Catholic Church by Philip Shenon:

In 1980, no misconduct case before him was more troubling than that of Peter Hullermann, a thirty-three-year-old priest who had been transferred to Munich for psychiatric care after he admitted molesting an eleven-year-old boy in the northwest German city of Essen. Church authorities there eventually accused him of “indecent advances” toward several other boys. Ratzinger’s staff accepted responsibility for supervising Hullermann during his treatment by a Munich psychiatrist. Archdiocese records confirm that on January 15, 1980, Ratzinger led the meeting in which Hullermann’s transfer to Munich was approved. In accordance with church policy at the time, there was no consideration in either Essen or Munich of referring Hullermann to the police. Nor was there any thought of forcing him to leave the priesthood, even though Ratzinger’s staff was explicitly warned that Hullermann was likely to continue molesting boys. One document described him as a “clear danger” to children.

Despite those warnings, church records made public decades later showed that just days after arriving in Munich, Hullermann was allowed to resume his full priestly duties, with no restriction on his access to children. He went on to molest at least a dozen more boys across Germany. Years later, Ratzinger would claim ignorance of the details of Hullermann’s case, but his top deputies could not. The cardinal’s records showed that his chief personnel officer, Father Friedrich Fahr, had been determined to find a way to preserve Hullermann’s career despite his confession that he was a child molester. Fahr wrote in 1980 that while the young priest required urgent psychiatric care, he should be treated with “understanding,” since he was a “very talented man.”