the last book I ever read (Between the World and Me by Ta-Nehisi Coates, excerpt six)

from Between the World and Me by Ta-Nehisi Coates:

And the lack of safety cannot help but constrain your sense of the galaxy. It never occurred to me, for instance, that I could, or should even want to, live in New York. I did love Baltimore. I loved Charlie Rudo’s and the sidewalk sales at Mondawmin. I loved sitting out on the porch with your uncle Damani waiting for Frank Ski to play “Fresh Is the Word.” I always thought I was destined to go back home after college—but not simply because I loved home but because I could not imagine much else for myself. And that stunted imagination is something I owe to my chains. And yet some of us really do see more.

I met many of them at The Mecca—like your uncle Ben, who was raised in New York, which forced him to understand himself as an African American navigating among Haitians, Jamaicans, Hasidic Jews, and Italians. And there were others like him, others who, having gotten a boost from a teacher, an aunt, an older brother, had peered over the wall as children, and as adults became set on seeing the full view. These black people felt, as did I, that their bodies could be snatched back at a whim, but this set in them a different kind of fear that propelled them out into the cosmos. They spent semesters abroad. I never knew what they did or why. But perhaps I always sensed I was going down too easy. Perhaps that explains every girl I’ve ever loved, because every girl I’ve ever loved was a bridge to somewhere else. Your mother, who knew so much more of the world than me, fell in love with New York through culture, through Crossing Delancey, Breakfast at Tiffany’s, Working Girl, Nas, and Wu-Tang. Your mother secured a job, and I followed, stowed away almost, because no one in New York, at that time, was paying for me to write much of anything. What little I did make, reviewing an album or a book, covered approximately two electric bills every year.

the last book I ever read (Between the World and Me by Ta-Nehisi Coates, excerpt five)

from Between the World and Me by Ta-Nehisi Coates:

Nothing between us was ever planned—not even you. We were both twenty-four years old when you were born, the normal age for most Americans, but among the class we soon found ourselves, we ranked as teenage parents. With a whiff of fear, we were very often asked if we planned to marry. Marriage was presented to us as a shield against other women, other men, or the corrosive monotony of dirty socks and dishwashing. But your mother and I knew too many people who’d married and abandoned each other for less. The truth of us was always that you were our ring. We’d summoned you out of ourselves, and you were not given a vote. If only for that reason, you deserved all the protection we could muster. Everything else was subordinate to this fact. If that sounds like a weight, it shouldn’t. The truth is that I owe you everything I have. Before you, I had my questions but nothing beyond my own skin in the game, and that was really nothing at all because I was a young man, and not yet clear of my own human vulnerabilities. But I was grounded and domesticated by the plain fact that should I now go down, I would not go down alone.

the last book I ever read (Between the World and Me by Ta-Nehisi Coates, excerpt four)

from Between the World and Me by Ta-Nehisi Coates:

Now, the heirs of those Virginia planters could never directly acknowledge this legacy or reckon with its power. And so that beauty that Malcolm pledged us to protect, black beauty, was never celebrated in movies, in television, or in the textbooks I’d seen as a child. Everyone of any import, from Jesus to George Washington, was white. This was why your grandparents banned Tarzan and the Lone Ranger and toys with white faces from the house. They were rebelling against the history books that spoke of black people only as sentimental “firsts”—first black five-star general, first black congressman, first black mayor—always presented in the bemused manner of a category of Trivial Pursuit. Serious history was the West, and the West was white. This was all distilled for me in a quote I once read from the novelist Saul Bellow. I can’t remember where I read it, or when—only that I was already at Howard. “Who is the Tolstoy of the Zulus?” Bellow quipped. Tolstoy was “white,” and so Tolstoy “mattered,” like everything else that was white “mattered.” And this view of things was connected to the fear that passed through the generations, to the sense of dispossession. We were black, beyond the visible spectrum, beyond civilization. Our history was inferior because we were inferior, which is to say our bodies were inferior. And our inferior bodies could not possibly be accorded the same respect as those that built the West. Would it not be better, then, if our bodies were civilized, improved, and put to some legitimate Christian use?

the last book I ever read (Between the World and Me by Ta-Nehisi Coates, excerpt three)

from Between the World and Me by Ta-Nehisi Coates:

I loved Malcolm because Malcolm never lied, unlike the schools and their façade of morality, unlike the streets and their bravado, unlike the world of dreamers. I love him because he made it plain, never mystical or esoteric, because his science was not rooted in the actions of spooks and mystery gods but in the work of the physical world. Malcolm was the first political pragmatist I knew, the first honest man I’d ever heard. He was unconcerned with making the people who believed they were white comfortable in their belief. If he was angry, he said so. If he hated, he hated because it was human for the enslaved to hate the enslaver, natural as Prometheus hating the birds. He would not turn the other cheek for you. He would not be a better man for you. He would not be your morality. Malcolm spoke like a man who was free, like a black man above the laws that proscribed our imagination. I identified with him. I knew that he had chafed against the schools, that he had almost been doomed by the streets. But even more I knew that he had found himself while studying in prison, and that when he emerged from the jails, he returned wielding some old power that made him speak as though his body were his own. “If you’re black, you were born in jail,” Malcolm said. And I felt the truth of this in the blocks I had to avoid, in the times of day when I must not be caught walking home from school, in my lack of control over my body. Perhaps I too might live free. Perhaps I too might wield the same old power that animated the ancestors, that lived in Nat Turner, Harriet Tubman, Nanny, Cudjoe, Malcolm X, and speak—no, act—as though my body were my own.

the last book I ever read (Between the World and Me by Ta-Nehisi Coates, excerpt two)

from Between the World and Me by Ta-Nehisi Coates:

Every February my classmates and I were herded into assemblies for a ritual review of the Civil Rights Movement. Our teachers urged us toward the example of freedom marchers, Freedom Riders, and Freedom Summers, and it seemed that the month could not pass without a series of films dedicated to the glories of being beaten on camera. The black people in these films seemed to love the worst things in life—love the dogs that rent their children apart, the tear gas that clawed at their lungs, the firehoses that tore off their clothes and tumbled them into the streets. They seemed to love the men who raped them, the women who cursed them, love the children who spat on them, the terrorists that bombed them. Why are they showing this to us? Why were only our heroes nonviolent? I speak not of the morality of nonviolence, but of the sense that blacks are in especial need of this morality. Back then all I could do was measure these freedom-lovers by what I knew. Which is to say, I measured them against children pulling out in the 7-Eleven parking lot, against parents wielding extension cords, and “Yeah, nigger, what’s up now?” I judged them against the country I knew, which had acquired the land through murder and tamed it under slavery, against the country whose armies fanned out across the world to extend their dominion. The world, the real one, was civilization secured and ruled by savage means. How could the schools valorize men and women whose values society actively scorned? How could they send us out into the streets of Baltimore, knowing all that they were, and then speak of nonviolence?

the last book I ever read (Between the World and Me by Ta-Nehisi Coates, excerpt one)

from Between the World and Me by Ta-Nehisi Coates:

I write you in your fifteenth year. I am writing you because this was the year you saw Eric Garner choked to death for selling cigarettes; because you know now that Renisha McBride was shot for seeking help, that John Crawford was shot down for browsing in a department store. And you have seen men in uniform drive by and murder Tamir Rice, a twelve-year-old child whom they were oath bound to protect. And you have seen men in the same uniforms pummel Marlene Pinnock, someone’s grandmother, on the side of a road. And you know now, if you did not before, that the police departments of your country have been endowed with the authority to destroy your body. It does not matter if the destruction is the result of an unfortunate overreaction. It does not matter if it originates in a misunderstanding. It does not matter if the destruction springs from a foolish policy. Sell cigarettes without the proper authority and your body can be destroyed. Resent the people trying to entrap your body and it can be destroyed. Turn into a dark stairwell and your body can be destroyed. The destroyers will rarely be held accountable. Mostly they will receive pensions. And destruction is merely the superlative form of a dominion whose prerogatives include friskings, detainings, beatings, and humiliations. All of this is common to black people. And all of this is old for black people. No one is held responsible.

the last book I ever read (Mat Johnson's Pym, excerpt fourteen)

from Pym: A Novel by Mat Johnson:

Mr. Sausage Nose didn’t bother with the deck’s stairs, instead grabbing the railing with one hand and launching out into the air as if he could sustain that flight. For a moment there, as he hung above me, he seemed impossibly powerful and graceful, and I knew that, regardless of how much poison he had eaten, my death must be destined to arrive before his did. When he landed, though, stumbling to a stop, I could already see that his invulnerability had left him, that he was diminished. Lurching forward, exposing an awkwardness I had never seen among these creatures, Sausage Nose still managed to get to the small corpse in less time than the fastest human could have. Watching him drag the delicate, now limp body from its sugar-water grave, for the moment, I was overcome with more grief and empathy than fear. Or maybe it was that by this point the fear had become so commonplace in my system that it no longer had the impact it should. Regardless, I couldn’t deny the enormity of what we had done. No creature should have to know the loss of its young. Not even a worm. Not even an evil worm. But when the monster looked up to me, fixed me with those ice blue eyes and gave another scream, this sound beyond the range I knew any man was capable of, my knack for overwhelming fear returned, along with two other thing: the enraged beast and his full attention.