from Everyone Who Is Gone Is Here: The United States, Central America, and the Making of a Crisis by Jonathan Blitzer:
The revolt in 1932 sputtered in a matter of days, but the repression it provoked went on for weeks. The military intervened on the side of the landowners. They were joined by members of the National Guard, who had been suppressing labor disputes for years. Together the soldiers slaughtered some thirty thousand people—roughly 2 percent of the Salvadoran population. Anyone who looked vaguely Indigenous or dressed like a peasant was branded a rebel and executed. Corpses were dumped in public or left hanging to instill terror. In one town, troops rounded up prisoners in groups of fifty and brought them before firing squads.
La Matanza froze the country in time for the next four and a half decades. The government replaced the real story of what had happened with lavish propaganda about how the military had fended off bloodthirsty communist hordes. The National Library removed references to the events from its records. Newspaper accounts were destroyed. Government files from the time were hidden or burned. What remained, the American historian Thomas Anderson wrote in 1971, was a “paranoiac fear of communism that has gripped the nation ever since. This fear is expressed in the continual labeling of even the most modest reform movements as communist or communist inspired.” Roque Dalton, the Salvadoran poet and activist, put it more succinctly: “We were all born half dead in 1932.”
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