He liked to pretend he was one of them, but he knew he was not. Sometimes there would be Haitians on the train, and he—his hearing, suddenly wolflike, distinguishing from the murmur around him the slurpy, singy sound of their Creole—would find himself looking toward them, to the two men with round faces like his father’s, or to the two women with soft snubbed noses like his mother’s. He always hoped that he might be presented with a completely organic reason to speak to them—maybe they’d be arguing about directions somewhere, and he might be able to insert himself and provide the answer—but there never was. Sometimes they would let their eyes scan across the seats, still talking to each other, and he would tense, ready his face to smile, but they never seemed to recognize him as one of their own.
Which he wasn’t, of course. Even he knew he had more in common with Asian Henry Young, with Malcolm, with Willem, or even with Jude, than he had with them. Just look at him: at Court Square he disembarked and walked the three blocks to the former bottle factory where he now shared studio space with three other people. Did real Haitians have studio space? Would it even occur to real Haitians to leave their large rent-free apartment, where they could have theoretically carved out their own corner to paint and doodle, only to get on a subway and travel half an hour (think how much work could be accomplished in those thirty minutes!) to a sunny dirty space? No, of course not. To conceive of such a luxury, you needed an American mind.
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